WHAT IS ENLIGHTENMENT: In Some Other Rainbow, you
describe your period in solitary confinement as “both
terrifying and enlightening” and you refer to a powerful
spiritual experience that you had. Can you speak about what
happened to you during this initial ordeal of
self-confrontation?
JOHN McCARTHY: I think that once the shock of being
snatched from a car and thrown into a dismal little underground
cell passed, I realized how helpless I was. There was absolutely
nothing I could do. Initially, the prospect of being held for
anything more than a couple of weeks was intolerable. But I kept
myself going with a couple of books and magazines, which I read
over and over. Then even those were taken away (I later found
out they were given to Brian Keenan), and that was the moment I
realized that I was absolutely on my own. I could only survive
on what I had within. So then began this rather negative
self-appraisal, which was a matter of literally reviewing my
life. I looked back and reflected on the fact that I'd had lots
of advantages coming from a stable middle-class English family.
I'd had a good education and plenty of opportunities, but I had
squandered so much of my time. I felt so desperately ignorant
and inadequate. And at that point I realized, “My God, I
don't really know who I am. What is life's purpose? What's
my purpose?” Here I was in this desperate
circumstance with no real self-aim or self-understanding.
Eventually, I got to a point of absolute panic, almost like a
helpless little child, where there was nowhere for me to go
except to black out emotionally and mentally. I remember feeling
as if I was being literally drawn down into a whirlpool by this
darker force, and I sank to my knees moaning out loud,
“Help me, please, oh God, help me.”
What happened then was extraordinary. I suddenly felt
completely happy! In fact, I was euphoric; I felt an absolute
confidence, a firm belief that I was going to be all right. In
that cell block, when the power was on, there was this nasty
neon strip light, which emitted a very harsh, bluish glow. But
now suddenly a beautiful soft light was all around me. It had a
radiant Venetian quality about it. So I went from falling in
despair on my knees on this disgusting little mattress to
suddenly finding myself standing, feeling totally buoyed up and
happy.
WIE: Did this experience of joy, of lightness of
being, give you a sense of what one might describe as
“God”?
McCARTHY: I remember reflecting on how I had now found
myself in the midst of the various holy wars that have been
going on for thousands of years. I thought that surely whatever
Islam, Christianity, and Judaism meant by the word
“God” must ultimately be the same. So rather than
assuming that the Church of England chaplains who bored me to
death at school were right all along, I decided that whether it
was a God outside me or some kind of spiritual energy that had
been released within me, or both, I didn't know. But clearly
something had worked. So from then on, I referred to this
presence as having come from the “Good Spirit”
rather than from any particular notion of God. I could feel
confident that this Good Spirit, whether within or around me,
was there to protect me and would get me through this ordeal. Of
course, at that point, I wasn't thinking about hanging around
for another five years!
WIE: And was this Good Spirit a reference point
for you, a source of strength throughout your captivity?
McCARTHY: Yes, it definitely was a reference point
over the years, despite the fact that it didn't come back at
darker times when I was really going down. But perhaps that was
because, within a month or so, I was with Brian. I was never
quite on my own again; there was always a fellow human being to
bring my spirits up. But nevertheless, I'm sure now that that
spirit was always there because my optimism would only fade for
a day or two at a time over all those years. For some reason, I
had this conviction that I would get through it.
WIE: And that conviction came from the spiritual
experience itself?
McCARTHY: I think it must have been largely informed
by that, but there was also an element of simple
self-preservation. Because after having almost been taken down
by that whirlpool into utter breakdown and despair, I couldn't
dare look that deeply again into the abyss of what would happen
if this ordeal didn't end. I just had to keep going. So I used
whatever resources I had, whether it was my relationship with
Brian, a sense of humor, or having an experience like that.
WIE: What was the biggest challenge you had to
battle with in order to keep going, to keep your spirit and
dignity intact?
McCARTHY: The awful sense of emptiness and loss of
living that came back again and again—the endless monotony
of living in a kind of void where hours went by as days and days
went by as weeks. I'd look back and realize that a month had
gone by and it was, of course, empty. Nothing had happened. I'd
achieved nothing. That was very dispiriting, obviously.
WIE: In your book you describe how the phrase
“choose joy” became a motif between yourself and
Brian—a way that you would uplift each other during the
hardest times. How did you “choose joy” in the midst
of such desperate circumstances?
McCARTHY: I think it largely came out of the
realization of the simple wonder of being alive. It often came
in the simple celebration, with Brian, of our shared humanity.
This experience—of sharing life with somebody, even in the
dire extremes of that form of captivity—was in itself a
reason to live. Even observing the humanity of the guards,
although at times it was a cruel humanity, had a huge value. And
there was a joy in seeing how one could choose to be undaunted
in the most frustrating and frightening times—something so
simple, pure, and alive! The purpose of living, in that extreme
circumstance, was simply
to live, to experience, and to
share what one could. So sometimes, when we should have been
weeping or gibbering in the corner with fear and despair, we
would be rolling around the floor in hysterical
laughter—and it wasn't neurotic, mad laughter, but a sheer
delight in being human beings thinking ourselves out of the box.
WIE: Did having this kind of experience in a
situation in which your physical freedom had been taken away
subsequently change your appreciation and understanding of the
fundamental freedom of choice we possess as human beings?
McCARTHY: Well, in captivity the decisions were very
simple, although very profound. At one level, there was just the
simple choice to live, to keep going. But then there were other
choices. For example, when we had been physically abused by the
guards, we would sometimes choose not to eat in order to protest
their behavior.
However, the choices I faced on my return home were so many
and, in comparison, so complex. The everyday question,
“Would you like to do this or do that?” was a
tremendous stress! I would just think, “Oh, I don't
know!” But when I began to realize that I was back in the
world and that some of these choices actually had big
implications, especially given the fact that I was suddenly
famous, I recognized that I had to choose very carefully,
because some of my statements or actions might be given more
weight than I would have expected. So I began to face these
complexities. Those decisions that had political or moral
implications were much more challenging to deal with
consciously. It took quite some time to make the transition from
just relying on the hostage experience, thinking, “Well,
if I got through that I'll get through anything,” to
realizing that I could use what I had learned to inform
my choices in the world of absolute physical freedom.
WIE: How has your life changed as a result of the
unusual intimacy you experienced in your relationship with
Brian?
McCARTHY: The love that grew between us
transcended what were very profound differences of character,
background, and experience. And that opened up the realization
that rather than being wary of others, one could celebrate,
explore, and feel enriched by that difference, even if one was
also at times very frustrated and confused by it! I think this
sense of empathy also informed our relationship with the guards.
Despite the fact that we were often cruelly taunted and beaten
by them, we wanted to understand these people. I recently went
back to Lebanon to make a documentary, and I was very much
motivated by my desire to understand the broader culture of the
Shia Muslims, who were the ones who held us. So since my
release, I have been exploring cultural, racial, and religious
differences in an effort to understand what life is all about.
I've traveled the world working on projects that look into
issues of faith and understanding and the interrelationship
between faith and politics at the societal and international
levels. And in the process, I've also been getting to know
myself.
The hostage experience, and my relationship with Brian,
taught me to see beyond the barriers. It was an experience of
personal and relational discovery that opened up a deeper
empathy in me for people who are suffering. I remember that when
I came back home and would hear a news report about a child who
had died or about earthquake victims in Iran, whereas before I
might have been concerned or sad, I was now, as a result of
having come through my own experience of suffering, awakened to
an empathy for people unknown to me that I hadn't felt before. I
would be watching the news and I would find myself crying because it
moved me so much.
WIE: Do you feel that there was a direct connection
between the stark simplicity of the circumstances in which you and
Brian were living and your ability to access a deeper part of yourselves
and a deeper connection with life?
McCARTHY: Yes, I think so. And since coming home, I do need
to seek out that simplicity, to take time out and be in solitude. Some
people find it odd that I don't always want to be around friends, but
I have come to value the simplicity of being alone. Sometimes, it is so
I can actively contemplate things. But what is most inspiring and gratifying
is experiencing that sense of peace, of being at one, that I experienced
for the first time with the “Good Spirit.”